This is Lesson 27 from A Comprehensive Commentary on the Words of My Perfect Teacher, concluding the chapter on the difficulty of finding the freedoms and advantages of a precious human life. The lesson emphasises that this human form is not obtained by chance but is the ripened fruit of merit and wisdom accumulated over many kalpas. It warns that a human life misused for wrongdoing is lower even than an animal's existence — animals like yaks spend their lives eating grass, while a human can destroy entire worlds through malice and ingenuity. A historical survey of the four great anti-Buddhist persecutions in China serves as a sobering reminder that monastics who abandon simplicity and pure conduct bring destruction upon the very tradition they inhabit. The lesson holds up Geshe Chengawa — who never slept and recited nine hundred million mantras — as the measure of what genuine conviction about the preciousness of human life produces. It closes with Patrul Rinpoche's humble summary verse and an insistence that prayer, aspiration, and the three supreme methods must frame every meditation session, for without this living foundation, however grand the Dharma structures built above it, they will inevitably collapse.
Back to Teachings
meditation-practice
Lesson 27
2026-03-12
Lesson 27
Abstract
Key Quotes
“To have the freedoms and fortunes of human birth is usually said to be precious, but when I see someone like you it doesn't seem precious at all.”
“Used well, this body is our raft to freedom. Used badly, this body anchors us to samsara. This body does the bidding of both good and evil.”
“Although I have won these freedoms, I am poor in Dharma, which is their essence. Although I have entered the Dharma, I waste time doing other things.”
“When I think how difficult it is to find the freedoms and advantages that we have, I have no time to rest.”
“Our lifespan is cut half short, as sleep at night is like death.”



