My Perfect Teacher
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These teachings were originally given in Chinese. The English version was prepared by our translation team and produced using AI-generated voiceover and lip sync.
meditation-practice

Lesson 4

2026-06-15

Lesson 4

Abstract

Lesson 4 from A Comprehensive Commentary on the Words of My Perfect Teacher completes the teaching on proper listening by turning from bodhicitta to the Vajrayana attitude of pure perception.

The teacher explains Vajrayana's four distinguishing features — clarity of view, ease of method, richness of skillful means, and suitability for those of sharp faculties — and argues these are not sectarian claims but objective truths confirmed by both tantric and sutra sources. The Vimalakirti Sutra story of Brahma Sikhin and Shariputra illustrates the central point: the world is primordially pure; only the obscured mind fails to see it. The lesson then introduces the five perfections as the correct Vajrayana frame for listening to any teaching — perfect place, teacher, assembly, time, and Dharma — offering several visualisation options from the Deer Park to Akanistha to the Copper-coloured Mountain.

It closes with the tantric principle of the "ever-revolving wheel of eternity": unlike Sutrayana, Vajrayana holds that the Buddha never entered parinirvana and the Dharma never disappears — a view the teacher illustrates with His Holiness Jigme Phuntsok Rinpoche's words at Vulture Peak.

Key Quotes

If the mind is pure, even hell is the Pure Land; if the mind is impure, even the Land of Bliss is a filthy place.
Everything is circumstantial, so it depends on one's aspiration.
The Buddha never enters parinirvana; the Dharma never disappears.
A person only learned in Sutrayana won't be able to well interpret teachings in Vajrayana, whereas a person learned in Vajrayana surely can expound the teachings in Sutrayana.
There is nothing impure that inherently exists outside our minds. Everything is merely a reflection of the mind.