My Perfect Teacher
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These teachings were originally given in Chinese. The English version was prepared by our translation team and produced using AI-generated voiceover and lip sync.
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Lesson 22

2026-09-06

Lesson 22

Abstract

Lesson 22 from A Comprehensive Commentary on the Words of My Perfect Teacher opens with a reminder of the two thoughts every listener should hold — the rarity of the Dharma and the bodhicitta motivation — before turning to Longchenpa's sixteen additional conditions that obstruct practice, as set out in the Wish-granting Treasury.

The lesson covers in full the first set of eight: the intrusive circumstances. These are turmoil from the five emotions, unintelligence, being dominated by evil influences, laziness, being inundated by the effect of past evil actions, enslavement to others, seeking protection from dangers, and hypocritical practice. For each, the lesson supplies both a vivid illustration and a specific remedy — meditation on impurity or impermanence for greed, loving-kindness for anger, meditation on dependent arising for ignorance, confession and Manjushri mantra for unintelligence, reflection on impermanence for laziness, and perseverance with faith in karma for heavy obscurations. The key criterion for distinguishing a genuine teacher from a charlatan is given as bodhicitta alone, regardless of rank or eloquence. The lesson closes with the reminder that these circumstances can arise at any time, and that the practitioner's only protection is continuous mindfulness and vigilance.

Key Quotes

Our attachment to family and friends overwhelms us like a torrent, while our aversion towards enemies rages inside us like a blazing fire." — Gyalse Tokme Zangpo
The practice of all the bodhisattvas is to slay attachment and the rest—mind's afflictions—at once, the very moment they arise, taking as weapons the remedies held with mindfulness and vigilance." — Thirty-Seven Practices of All the Bodhisattvas
Many individuals who lack the pith of bodhicitta, self-claim to be tantric practitioners in this degenerate age; even if their self-boasting is spreading the vast sky, their teachings are nevertheless demonic, despite the praise from others." — Patrul Rinpoche
Because of their lack of wisdom, those dim-witted persons are reluctant to go after teachings; if they examine why they lack wisdom, those dim-witted persons should pursue the teachings even more." — Sakya Pandita
It is because of their previous evil karma, which would cause them to be reborn in the wretched destinies. But now by enduring the disparagement of others, this previous bad karma is eradicated, and they will eventually attain unsurpassed complete enlightenment." — Diamond Sutra