My Perfect Teacher
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These teachings were originally given in Chinese. The English version was prepared by our translation team and produced using AI-generated voiceover and lip sync.
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Lesson 23

2026-07-17

Lesson 23

Abstract

Lesson 23 from A Comprehensive Commentary on the Words of My Perfect Teacher completes the teaching on the sixteen additional conditions, covering in full the eight incompatible propensities. These are described as more dangerous than the eight intrusive circumstances, since rather than merely disturbing practice they cut it off entirely.

The eight are: being bound by one's ties, flagrant depravity, lack of dissatisfaction with samsara, complete absence of faith, taking pleasure in bad actions, lack of interest in the Dharma, heedlessness of the vows, and heedlessness of the samayas. Each receives a vivid illustration — depraved persons untameable even in a forest retreat; faith-less disciples who leave when lightly criticised; samaya-breakers forbidden from entering the Vajrayana mandala. Remedies are assigned where possible: renunciation for worldly ties, bodhicitta and patience for lack of faith, repentance and re-taking of vows for broken precepts. For two — flagrant depravity and taking pleasure in bad actions — the teaching honestly concludes that no remedy exists.

The lesson closes by affirming that practitioners free from all sixteen propensities will find peace not only in this life but in all lives to come.

Key Quotes

When they are children, their parents take charge. In their youth, their friends take control. When they have grown old, they are under the power of their children. Fools are never independent." — Mipham Rinpoche
Due to having faith one relies on the practices, due to having wisdom one truly knows, of these two wisdom is the chief, faith is its prerequisite." — Nagarjuna
Try as one might to reform bad people, they simply do not become good-natured. Even if one vigorously washes coal, it simply cannot be made white." — Sakya Pandita
To enter the ocean of the Dharma, having faith is the root; to cross the river of birth and death, upholding vows is the raft." — Mahayana Sutra of Mental Contemplation During Earlier Births
Breaking vows brings suffering, and hinders the attainment of Buddhahood.