My Perfect Teacher
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These teachings were originally given in Chinese. The English version was prepared by our translation team and produced using AI-generated voiceover and lip sync.
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Lesson 6

2026-06-20

Lesson 6

Abstract

Lesson 6 from A Comprehensive Commentary on the Words of My Perfect Teacher deepens the teaching on proper listening conduct, opening with Padampa Sangye's five similes for the stages of hearing, contemplating, meditating, action, and fruition — the deer entranced by music, the nomad shearing sheep, the mute tasting food, the hungry yak eating grass, and the sun breaking through clouds.

The lesson then elaborates extensively on the first simile: concentrated listening. Every other meritorious activity — reciting mantras, turning a prayer wheel, counting beads — must be set aside during teachings, because the merit of hearing the Dharma surpasses them all. A senior Khenpo is cited: at the moment of death, it was not his hundreds of millions of mantra recitations but his years of hearing Dharma that gave him certainty.

The lesson also clarifies the true nature of the teacher-disciple relationship: the teacher's sole responsibility is to transmit Dharma, and the disciple's is to remember and practise it — not to run errands or offer blind service. It closes by returning to the three defects of the vessel, warning that wrong motivation transforms nectar into poison.

Key Quotes

Listen to the teachings like a deer listening to the music; contemplate them like a northern nomad shearing sheep; meditate on them like a dumb person savoring food; practice them like a hungry yak eating grass; reach their result, like the sun coming out from behind the clouds.
Unless you practice Dharma according to the Dharma, Dharma itself becomes the cause of evil rebirths.
If a cow is given water to drink, the water turns into milk; if a snake is given water to drink, the water turns into venom.
I have shown you the methods that lead to liberation. But you should know that liberation depends upon yourself.
Generating bodhicitta for the sake of wealth and fame is the cause of rebirths in the three lower realms.