My Perfect Teacher
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These teachings were originally given in Chinese. The English version was prepared by our translation team and produced using AI-generated voiceover and lip sync.
meditation-practice

Lesson 9

2026-07-17

Lesson 9

Abstract

Lesson 9 from A Comprehensive Commentary on the Words of My Perfect Teacher covers the fifth and sixth of the six stains that obstruct proper listening: inward tension and discouragement.

On inward tension, the teaching uses the image of a dremo bear digging up marmots — grabbing one while losing another — to show how over-focusing on individual points causes the listener to retain only fragments. The central instruction is the principle of balance: neither too tight nor too loose. The Buddha's conversation with the monk Srona about the lute illustrates this perfectly — just as a string too tight or too slack produces no good sound, practice strained or slack bears no fruit. Dakini Machik Labdron's instruction and Sarahapa's verse on untying the mind's constraints reinforce the same teaching.

On discouragement, the lesson recounts how practitioners at Larung Gar once sat on frozen ground in heavy snow, without cushions or cloaks, to receive teachings outdoors for years. By contrast, modern practitioners tire after three hours on a cushioned floor. The antidote is joy: recognising each teaching as the fruit of merit accumulated over countless kalpas, and approaching it accordingly.

Key Quotes

It is the same with your practice. When too tight, your practice brings wildness and remorse; when too loose, it becomes too slack. Thus, you should practice with a balance between tight and loose.
Be firmly concentrated and loosely relaxed: Here is an essential point for the View." — Dakini Machik Labdron
The mind is liberated, when the constraints are untied." — Sarahapa
It is hard to encounter the Kalpa where buddhas are born; It is hard to hear the Dharma teachings; It is hard to retain one's life; It is hard to succeed in the path.
If he pursues the Way too impetuously, his body will be weary. If his body is weary, his mind will be vexed. If vexations arise, his practice will regress.