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These teachings were originally given in Chinese. The English version was prepared by our translation team and produced using AI-generated voiceover and lip sync.
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Lesson 10

2026-07-20

Lesson 10

Abstract

Lesson 10 from A Comprehensive Commentary on the Words of My Perfect Teacher covers the five wrong ways of remembering teachings.

The first is attending only to elegant phrasing while ignoring meaning — like a child picking flowers, finding pleasure in surface beauty but gaining no inner benefit. The second is the opposite: dismissing words as mere tools and attending only to meaning, forgetting that meaning cannot travel without language; as a Tibetan saying puts it, without the cane of words, the old man of meaning cannot walk. The third is holding both words and meaning without genuine understanding — failing to distinguish the Buddha's ultimate teachings from his expedient ones, and thus misreading passages that must not be taken literally. The fourth is studying out of sequence: taking advanced teachings before foundational ones, like trying to attend university without completing school. The fifth is misremembering the meaning entirely — as in the story of the man who understood emptiness to mean that nothing exists, and so butchered a goat while reciting Avalokiteshvara's mantra.

The lesson closes by urging practitioners to persevere through difficult texts without giving up, and never to dismiss simple ones as beneath their level.

Key Quotes

The old man of meaning has to rely on the cane of words; without the cane of words, the old man of meaning can barely walk.
To deviate from the sutras by a single word is to speak as Mara; to interpret the scriptures literally is to do injustice to the Buddhas of the past, present and future.
The fool recites a thousand chapters, but he can't understand even one verse; the wise understands one verse, then he can grasp a hundred meanings.
The monk is not able to practice the lengthy and advanced teachings; the monk doesn't want to practice the short and fundamental teachings; upon his death, the monk hasn't practiced anything!
Without recourse to the conventional, the ultimate cannot be shown. Without the realization of the ultimate, there is no gaining of nirvana." — Nagarjuna