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These teachings were originally given in Chinese. The English version was prepared by our translation team and produced using AI-generated voiceover and lip sync.
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Lesson 64

2026-06-15

Lesson 64

Abstract

Lesson 64 from A Comprehensive Commentary on the Words of My Perfect Teacher completes the ten negative actions by covering the three mental ones: covetousness, wishing harm on others, and wrong views.

On covetousness, a parable of a father reborn as a goose who provides for his impoverished daughter illustrates the point neatly — the moment she tries to capture him out of greed, he flies away forever, and a celestial being observes that covetousness destroys what it seeks. On wishing harm, the lesson is blunt: a person with a malicious mind will not be reborn in the Pure Land however much they recite Amitabha's name, and will attract harm from humans and non-humans alike. On wrong views, the lesson distinguishes eternalism — the belief in a permanent creator god — from nihilism, which denies karma, rebirth, and liberation entirely. The lesson identifies wrong views as the gravest of all ten negative actions, noting that even a single moment of wrong view breaks all vows and severs the path to liberation.

A Song Dynasty story of a butcher who leapt off a cliff in sudden remorse — and was saved by an auspicious cloud at the moment of impact — illustrates that even one instant of genuine repentance can purify boundless wrongdoing.

Key Quotes

Being wealthy but lacking contentment is also being poor; being poor but feeling content is the greatest wealth." — The Acts of the Buddha (Buddhacharita)
If one's mind harbors no ill intentions, the Western Pure Land is not far away; if one's mind holds ill intentions, even reciting the Buddha's name cannot bring rebirth there." — The Sixth Patriarch, Platform Sutra
One should rather break precepts than destroy right views." — Aryadeva
Those with wrong views, even if they perform virtuous acts, will still suffer unbearable consequences." — Nagarjuna
Do not take another's life, because taking life leads to sufferings life after life." — Great Treatise on the Perfection of Wisdom