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Lesson 32

2026-03-14

Lesson 32

Abstract

This is Lesson 32 from A Comprehensive Commentary on the Words of My Perfect Teacher, covering the fifth meditation on impermanence — contemplation through various examples and analogies. The lesson opens with Milarepa's eight similes for impermanence, from fading gold paintings to the crescent moon and the newborn child, each ending with the refrain: "Think, then you will practice Dharma." The teacher then traces the vast arc of cosmic impermanence through the rise and fall of a kalpa — from a golden age when humans radiated their own light, through successive periods of war, plague, and famine, down to the present degenerate era. He turns next to the seasonal cycle, describing summer's flowering meadows giving way to autumn's withering and winter's frozen earth, and notes that every season is a teacher of impermanence for those who look with awareness. The tragic story of Shah Jahan — who built the Taj Mahal for his beloved wife, only to die imprisoned, watching its distant reflection — brings the teaching to a personal human scale. Throughout, the lesson emphasises that impermanence is not merely a doctrine to be studied but a living reality visible in everything around us.

Practice Guide

To practice the meditation related to this teaching, please refer to:

Key Quotes

The gold painting fades when it is completed — this shows the illusory nature of all beings, this proves the transient nature of all things. Think, then you will practice Dharma.
The Three Worlds are impermanent, like the clouds in autumn; the birth and death of all beings are like shows in theatres.
When examining everything internal and external, one can tell they indicate the impermanence of life.
If you can reflect and meditate on them, you will see that all manifestations in the external environment and among sentient beings are examples of impermanence.
Nothing ever lasts, nothing is dependable.