My Perfect Teacher
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Lesson 46

2026-03-14

Lesson 46

Abstract

This is Lesson 46 from A Comprehensive Commentary on the Words of My Perfect Teacher, focusing on pretas suffering from specific obscurations within the chapter on "The defects of samsara." The teaching draws on vivid scriptural accounts — including the stories of Master Śroṇa encountering a beautiful female preta whose family members were condemned by their own jealousy and refusal to rejoice in merit, and Master Jetari meeting a preta who wandered twelve years surviving only on a monk's discarded mucus — to illustrate how karma operates with precision across lifetimes. The lesson outlines ten causes of preta rebirth, including stinginess, wrong views, and opposing the generosity of others, and encourages practitioners to examine their own conduct honestly. Practical guidance is offered on food-offering rituals shared across Tibetan and Chinese Buddhism, including specific mantras and the names of four Tathagatas. The teacher emphasizes that daily recitations in both traditions are equally valid expressions of the Buddha's teachings and should not be dismissed. The lesson concludes by urging students to meditate on preta suffering using the three supreme methods — generating bodhicitta at the outset, contemplating during the session, and dedicating merit at the close — and to make gradual, sincere changes in behavior rather than seeking lofty spiritual experiences without a proper foundation.

Practice Guide

To practice the meditation related to this teaching, please refer to:

Key Quotes

The law of karma never fails. Such actions, if not repented, will definitely lead to rebirth in the lower realms.
The principal causes of rebirth as a preta are stinginess and opposing the generosity of others.
Any supreme state in the Dharma practice requires a foundation. If you don't get this right, and instead you only focus on a portion of the practical instructions and stick to it all day long, you'll be out of your mind eventually.
Even if the person has been dead for many years, you should still write down his name and invite the sangha to do recitations for him, whenever you think about this person.
When we come across a beggar or a person in need, we should help them without any attitude of stinginess. Even if the help is just offering some leftover food, it is still necessary.
We shouldn't look down upon recitations in Sutrayana, just because we are tantric practitioners.